Type at least 1 character to search

Current Expo

Info and background stories of our current exhibition
OSCAM x Antonio Jose Guzman x Iva Jankovic present ‘Electric Dub Station’

In Suriname and elsewhere in the Americas, blue had the power to protect enslaved Africans and their descendants from evil spirits. Indigo was also the source of incomparable suffering and helped spur the 18th-century transatlantic trade, resulting in the enslavement of thousands. Indigo dye is deeply rooted in African culture. So is the symbolic use of the color blue to ward off evil spirits. In some cultures, indigo, itself has spiritual significance.

Antonio Jose Guzman has been researching post-colonial art for the past 15 years, inspired by his historically international family history. Through Electric Dub Station he explores the transatlantic and colonial history of the color indigo. Researching the history of indigo is simultaneously researching an “alternative” history of the Dutch nation. The color, like the artist himself, has connections with many histories and different places in the world: India, Java, Suriname, both Americas and the Netherlands.

African enslaved people passed on the knowledge of cultivating indigo to America. The African slave trade made the color very valuable; the owner of indigo fruit was stronger and more powerful than the owner of a weapon because it was used as a currency. In the 18th century, the profit on indigo was much greater than the profit on sugar or cotton.

The sonic structures and songs that the enslaved Africans sang while producing indigo, sugar, coffee and cotton on the plantations had and still have a profound influence on several genres of American music. This also applies to dub music, which is originally Jamaican and stems from reggae. The influence dub music has had on the technique of music production simply cannot be overestimated.

Electric Dub Station is a site-specific labyrinth installation and a Panamanian-Congolese procession. The project consists of approximately one hundred banners and twenty afro-futuristic costumes that have been created by various international collaborations. It is part of Sonsbeek, the Paiz Art Biennial, and “The Supreme Exodus” series, in which the artist explores the connection between different cultures of the Black Atlantic (Paul Gilroy) and the Hybrid Migratory Aesthetics (Mieke Ball).

Electric Dub Station International Indigo Archives:

Plantation Hanover – Suriname
Sranan Tongo Name: Hannau
Location: Parakreek – Para River – Suriname
Size: 2,636 fields (1819); 3,636 1/2 acres (1827)
Products: Wood (1819); Indigo (1829); Wood (1830)

On July 1, 1863, the plantation owned 246 slaves. The Ambel, Clydesdale, Fer, Klas, Krak, Mijnals, Renfurm and Vreds families descend from the plantation.

Owners: 1819: J.L. Matile – 1826: Wed. J.S. van de Poll qq. – 1827: S. de la Parra – 1828: Mr. G.A.v. der Mee and F.W.R. Hostmann – 1837: Mr. G.A.v. der Mee and F.W.R. Hostmann – 1863: H. Wright.

The land was 3,636 acres. In 1832, M.D. Teenstra went to the plantation to collect data for his book “agriculture in the colony of Suriname”. Hanover was then an indigo site with 136 slaves and an area of ​​3636 fields. De houtgronden, De Vreede, Welgelegen and De Eendragt, were annexed to Hanover. Indigo was the end product, which was sold as a powder or pressed into blocks. 50 kg indigo white per year could be produced per field of production area. In 1830, 2500 kg was exported, and there were three plantations that grew the product: A La Bonne Heure, Hanover, and Two Children are near Paramaribo, nowadays city district “Blauwgrond”.

From around 1900 the production of bluing takes place synthetically, and the cultivation of indigo has disappeared completely. The 1908 almanac states that indigo production at A La Bonne Heure had to be abandoned “due to high mortality due to the primitive method of preparation.


Curator: Antonio Jose Guzman
Artists: Antonio Jose Guzman, Iva Jankovic & Sufiyan Ismail Khatri
Production: Noukhey Forster
Special thanks: Marian Duff, Armand Ong A Swie, Richard Soesannah, Charmaine Wartes, Louisanne van Hooff, Maud Rulman, Shaquille Scheder-Pagin, Max Hartwig, Marciano Calor, Ahisha Echteld, Lesly Kitioku & Georbella Fini.

OSCAM x Kahlil Joseph x Bonnefanten x Patta x HipHopHuis present: BLKNWS

What would the news look like if it was about black culture? Through the pop-up expo ‘BLKNWS’ by Kahlil Joseph, in collaboration with Bonnefanten, Patta and HipHopHuis we will take a critical look at information provision.

BLKNWS (black news) is an innovative project by Los Angeles based artist and filmmaker Kahlil Joseph. The installation consists of two flat screens placed side by side, mounted on a background in the form of a photo wallpaper. With this Kahlil Joseph realizes a 2 channel “news broadcast” in which the boundaries between art, journalism, entrepreneurship and cultural criticism blur; a critical analysis of how racial issues and storytelling collide with information systems. BLKNWS explores the medium of film as a powerful collective experience that can be manipulated through its essential visual and auditory components. By means of a dynamic montage of film clips from popular culture, archive material and filmed TV news clips, the staggering underdevelopment of the news medium format is exposed. Historical material is displayed alongside simple images from our daily reality. Seen through Kahlil Joseph’s lens, these images are permeated with an unusual perception of our contemporary society, which can be understood as the artist’s ethos, giving them a new life of meaning and reflection. The dichotomy effected by the split-screen technique polarizes the images used, fragmenting the story, and bringing into play both the poetic and political potential of the images.

In his conceptual approach to contemporary journalism and entrepreneurship, Kahlil Joseph sees BLKNWS as a work of art, a think tank, a global network, a broadcasting platform and an ongoing archive. Each edition of BLKNWS has a permanent, online connection to the artist’s studio, allowing for new content to be continuously received in real-time, creating an endlessly growing ‘news broadcast’ unique to each location where the work is displayed.


Curator: Marian Duff, Lee Stuart en Stijn Huijts
Artist: Kahlil Joseph
Production: Charmaine Wartes
Partners: Patta, Bonnefanten & HipHopHuis
Special thanks: Armand Ong A Swie, Richard Soesannah, Noukhey Forster, Louisanne van Hooff, Shaquille Scheder-Pagin, Ahisha Echteld, Lesly Kitioku & Georbella Fini.

Other Expos

Info and background stories of our exhibitions

the new normal

You are cordially invited to the opening of our newest expo with Modemuze: the new normal. In the exhibition the new normal (24 September to 2 November), we offer online and offline space for dialogue about and reflection on the [...]


What would the news look like if it was about black culture? Through the pop-up expo ‘BLKNWS’ by Kahlil Joseph, in collaboration with Bonnefanten, Patta and HipHopHuis we will take a critical look at information provision. BLKNWS (black news) is an [...]

Electric Dub Station

In this pop-up expo, Antonio Guzman and Iva Jankovic investigate the transatlantic, colonial history of the color indigo. Research into the history of indigo work is at the same time research into the alternative history of the Dutch nation. Indigo [...]

Double Heritage

OSCAM x Roosje Verschoor present: 'Double Heritage' Double Heritage is a photo exhibition with images from eleven young photographers from Moengo, Suriname: Jean-Marc Asimia, Jair Benje, Robbert Booi, David Booi, Basta Dwight Djoe, Luigi Kertosari, Jerusa Mainsie, Linio Kastiel, Gideon [...]